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Upon arrival at the property, she heard techno music coming from a bathhouse. When her eyes adjusted to the dim lighting, she saw “forty or so young people present, all naked or in undergarments, kissing, touching, dancing, and some having oral, anal, and vaginal sex.” She watched groups of men and women “engaging in sexual acts with both genders,” until she felt faint from the heat.
She began searching for the friends she had arrived with, who had disappeared into the steam.
The punishments meted out by the morality police could be harsher.
If caught drinking, for example, youth could be detained and sentenced to up to seventy lashes.
As one man said, “Sex is the main thing here; it’s our drug, it’s what makes our lives bearable, that’s what makes parties so necessary.” “If we don’t live like this, we cannot exist in the Islamic Republic,” a woman declared.
Although Mahdavi did not visit Shomal, she attended other sex parties in Iran.
One evening, she accompanied her friend Babak to a party held in a huge garden with beautiful hanging trees.
Yet stories of being apprehended and arrested by the morality police were sometimes told with pride; occasionally, even parents were pleased that their children stood up for their beliefs.
Some young adults courted run-ins with the morality police in the name of activism, boredom, or both. Something to get back at them, something to remind ourselves, Hey, we are alive! But although the social and sexual revolution in Iran has brought change, especially in how young people express themselves, Mahdavi asks, if some of the repression dissolved, “would young people still resist this way?When Iranian American anthropologist Pardis Mahdavi first visited Tehran in the summer of 2000, she expected to encounter the Iran she grew up imagining.